Research Reflections on “Dimensions and Processes of Existence”

  Author:   Samo Liu The journal Nature and Formal-LJRS published a series of my controversial yet potentially innovative articles on the u...

 

Author: Samo Liu

The journal Nature and Formal-LJRS published a series of my controversial yet potentially innovative articles on the understanding of "time" and "space," 《Dimensions (Forms) and Processes of "Existence"》《Material and Non-Material Existence 》《Speed and the Speed of Light, Density, Change, and Absolute Zero》《From Infinity  to Taiji ，Yin-Yangto Heaven》《A Study on the Nature and Form of Zero》embodying the academic spirit of diverse perspectives and vigorous in Using this academic platform, we announce that the contradiction between quantum mechanics and relativity has been resolved.

The scientific community has confirmed the validity of "spacetime curvature," which is truly an inconceivable event in the history of human knowledge. For millennia, metaphysical philosophy has treated "time" and "space" as paradoxical concepts lacking a unified "epistemological conclusion." Hasty interpretation of matter's three-dimensional structure and its spatial domain—as opposed to space's essential nature and "origin" —reflects a limitation in our understanding. As human scientific knowledge has expanded from the material domain to encompass energy and information domains, it has become clear that cosmic space is not entirely composed of matter. The rash assertion of "time curvature" or "time reversal" contradicts both humanity's established understanding of time and natural processes. So, what exactly are the philosophical concepts behind "space-time curvature," "high-dimensional space," "superluminal travel," and "time reversal"?

"Time" and "space": Metaphysics categorizes them as "unknown categories" —the concept of "nothingness" in Daoist philosophy and the notion of "emptiness" in Buddhist philosophy. Metaphysical philosophy examines the qualitative, quantitative, spatial, and ontological changes of "causes" and "factors." So, what kind of "curvature" of existence does "spatiotemporal curvature" refer to?

Aristotle established disciplines and science, while emphasizing the primacy of metaphysics as the "primary discipline." He asserted that science must "follow the laws of nature" rather than artificially create it. This necessitates examining whether the philosophical framework of the "four-dimensional spacetime" coordinate system is appropriate. For millennia, there has been no consensus or scientific standard regarding the origin and essence of "time" and "space." As the pinnacle of science, quantum mechanics and relativity each developed their own philosophies of spacetime. While both represent correct manifestations of natural philosophy in engineering applications, they exhibit theoretical contradictions with one another.

This contradiction is undoubtedly a tragedy for human philosophical knowledge. To resolve it, Aristotle divided philosophy into theology, science, and philosophy. For over two millennia, theology, philosophy, and science operated in isolation, forgetting Aristotle's instruction to regard metaphysical philosophy as the "primary discipline." The pinnacle contradictions and achievements of science have undoubtedly brought humanity back to the face of metaphysics.

Taoist philosophy, Buddhist philosophy, and metaphysics constitute a complementary and integrated philosophical knowledge system. Interpreting these traditions through materialist dialectics and modern scientific knowledge enables resolution of the theoretical contradictions inherent in quantum mechanics and relativity. The article 《Dimensions (Forms) and Processes of "Existence"》 conducts a rigorous examination of these issues, presenting a logically self-consistent framework that warrants meticulous scrutiny and evaluation by the scientific and academic communities.
Science has brought humanity to this moment: it is imperative to elucidate the essence and origin of "space" and "time." The achievements of modern physics have perfectly complemented metaphysical knowledge, fulfilling this prerequisite.

These articles form a series on the philosophy of cosmic origin. If any university or research institution's publisher is interested in publishing this collection for academic research purposes, please contact me.

                                       Samo Liu